Sede Vacante

Sede Vacante  


There are numerous portals for coverage of today's momentous events so these are just a few.

The Huffington Post here is offering live coverage of Pope Benedict's last day in office until his resignation becomes effective at 8 p.m. CET (3p.m. EST). (If the video is not streaming, you may need to download Microsoft Silverlight - click here - it only takes about 30 seconds.) 
Even when the live feed is over, if click on the arrow and wait a few seconds, the screen will show next events.





                                        Visit NBCNews.com for breaking news, world news


At 5 p.m. UK CET time (11 a.m. EST), Pope Benedict XVI is expected to leave on a helicopter to the papal seaside retreat, Castel Gandolfo. Once he arrives at the castle, he will greet the crowd at 5:30 p.m. UK CET. 

Pope Benedict began his last day in the papal office by greeting the College of Cardinals at around 11 am CET. In this meeting, his last with the cardinals, he declared his "unconditional reverence and obedience" to the next pope. 


You may want to follow these Twitter feeds, a combination of Vatican reporters, commentators and tweeting cardinals! 

  • Rocco Palmo at Whispers in The Loggia has details of today's events here

 Come Holy Spirit, fill the hearts of your faithful
 and kindle in them the fire of your love.
 Send forth your Spirit and they shall be created.
 And You shall renew the face of the earth.

The End Is Where We Start From




The dove descending breaks the air
With flame of incandescent terror
Of which the tongues declare
The one discharge from sin and error.
The only hope, or else despair
Lies in the choice of pyre or pyre—
To be redeemed from fire by fire.
” 


T.S. Eliot excerpts from Little Gidding








 "We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time."  T.S. Eliot Little Gidding.  

 Image source


 Image source

 O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,


And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody’s funeral, for there is no one to bury.


I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,


And we know that the hills and the trees, the distant panorama
And the bold imposing facade are all being rolled away-


Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing-


I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.


Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.


Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.


Extract from East Coker.
 Four Quartets T.S. Eliot


How to Build an Owl

  1. Decide you must.
  2. Develop deep respect for feather, bone, claw.
  3. Place your trembling thumb where the heart will be: for one hundred hours watch so you will know where to put the first feather.
  4. Stay awake forever. When the bird takes shape gently pry open its beak and whisper into it: mouse.
  5. Let it go.
       Kathleen Lynch

 
                                         












BBC Radio 4 Lent Talks 2013 :Theme Abandonment

Leading human rights lawyer, Baroness Helena Kennedy, QC, has opened a new series of BBC Radio 4 Lent Talks, where six well known figures from public life, the arts, human rights and religion, reflect on how the Lenten story of Jesus' ministry and Passion continues to interact with contemporary society and culture. 

Each talk is 15 minutes duration.

The 2013 Lent Talks consider the theme of "Abandonment ."


In the Lenten story, Jesus is the supreme example of this - he died an outcast, abandoned and rejected by his people, his disciples and (apparently) his Father, God.

 But how does that theme tie in with today's complex world? There are many ways one can feel abandoned - by family, by society, by war/conflict, but one can also feel abandoned through the loss of something, perhaps power, job or identity.

Speakers in this year's talks include:
Speakers Still to Come 
  • Loretta Minghella, Director of Christian Aid, who considers the abandonment of self and the need to face who we truly are;
  • Imam Asim Hafiz, Muslim Chaplain and Religious Adviser to HM Forces, who has just returned from Afghanistan and who explores the total abandonment experienced by both sides as a result of war;
  • Benjamin Cohen, journalist and broadcaster, who reflects on his own personal story of religious rejection through being gay, 
  • Canon Lucy Winkett, Rector of St James's Piccadilly, who explores the relationship between abandonment and betrayal.

        ******** NB Helena Kennedy's Talk is only available until Sunday March 3rd 
                    6.02 a.m UK Time ***********

Pope Benedict XVI - Last General Audience, St Peter's Square, Rome





Full text of his speech below from Vatican Radio Source here.
Venerable Brothers in the Episcopate and in the Priesthood!
Distinguished Authorities!
Dear brothers and sisters!

Thank you for coming in such large numbers to this last General Audience of my pontificate.

Like the Apostle Paul in the biblical text that we have heard, I feel in my heart the paramount duty to thank God, who guides the Church and makes her grow: who sows His Word and thus nourishes the faith in His people. At this moment my soul/spirit reaches out to embrace the whole Church throughout the world, and I thank God for the “news” that in these years of Petrine ministry I have been able to receive regarding the faith in the Lord Jesus Christ, and the charity that circulates in the body of the Church – charity that makes the Church to live in love – and of the hope that opens for us the way towards the fullness of life, and directs us towards the heavenly homeland.

I feel I [ought to] carry everyone in prayer, in a present that is God’s, where I recall every meeting, every voyage, every pastoral visit. I gather everyone and every thing in prayerful recollection, in order to entrust them to the Lord: in order that we might have full knowledge of His will, with every wisdom and spiritual understanding, and in order that we might comport ourselves in a manner that is worthy of Him, of His, bearing fruit in every good work (cf. Col 1:9-10).

At this time, I have within myself a great trust [in God], because I know – all of us know – that the Gospel’s word of truth is the strength of the Church: it is her life. The Gospel purifies and renews: it bears fruit wherever the community of believers hears and welcomes the grace of God in truth and lives in charity. This is my faith, this is my joy.

When, almost eight years ago, on April 19th, [2005], I agreed to take on the Petrine ministry, I held steadfast in this certainty, which has always accompanied me. In that moment, as I have already stated several times, the words that resounded in my heart were: “Lord, what do you ask of me? It a great weight that You place on my shoulders, but, if You ask me, at your word I will throw out the nets, sure that you will guide me” – and the Lord really has guided me. He has been close to me: daily could I feel His presence. [These years] have been a stretch of the Church’s pilgrim way, which has seen moments joy and light, but also difficult moments. I have felt like St. Peter with the Apostles in the boat on the Sea of ​​Galilee: the Lord has given us many days of sunshine and gentle breeze, days in which the catch has been abundant; [then] there have been times when the seas were rough and the wind against us, as in the whole history of the Church it has ever been - and the Lord seemed to sleep. Nevertheless, I always knew that the Lord is in the barque, that the barque of the Church is not mine, not ours, but His - and He shall not let her sink. It is He, who steers her: to be sure, he does so also through men of His choosing, for He desired that it be so. This was and is a certainty that nothing can tarnish. It is for this reason, that today my heart is filled with gratitude to God, for never did He leave me or the Church without His consolation, His light, His love.

We are in the Year of Faith, which I desired in order to strengthen our own faith in God in a context that seems to push faith more and more toward the margins of life. I would like to invite everyone to renew firm trust in the Lord. I would like that we all, entrust ourselves as children to the arms of God, and rest assured that those arms support us and us to walk every day, even in times of struggle. I would like everyone to feel loved by the God who gave His Son for us and showed us His boundless love. I want everyone to feel the joy of being Christian. In a beautiful prayer to be recited daily in the morning says, “I adore you, my God, I love you with all my heart. I thank You for having created me, for having made me a Christian.” Yes, we are happy for the gift of faith: it is the most precious good, that no one can take from us! Let us thank God for this every day, with prayer and with a coherent Christian life. God loves us, but He also expects that we love Him!

At this time, however, it is not only God, whom I desire to thank. A Pope is not alone in guiding St. Peter’s barque, even if it is his first responsibility – and I have not ever felt myself alone in bearing either the joys or the weight of the Petrine ministry. The Lord has placed next to me many people, who, with generosity and love for God and the Church, have helped me and been close to me. First of all you, dear Brother Cardinals: your wisdom, your counsels, your friendship, were all precious to me. My collaborators, starting with my Secretary of State, who accompanied me faithfully over the years, the Secretariat of State and the whole Roman Curia, as well as all those who, in various areas, give their service to the Holy See: the many faces which never emerge, but remain in the background, in silence, in their daily commitment, with a spirit of faith and humility. They have been for me a sure and reliable support. A special thought [goes] to the Church of Rome, my diocese! I can not forget the Brothers in the Episcopate and in the Priesthood, the consecrated persons and the entire People of God: in pastoral visits, in public encounters, at Audiences, in traveling, I have always received great care and deep affection; I also loved each and every one, without exception, with that pastoral charity which is the heart of every shepherd, especially the Bishop of Rome, the Successor of the Apostle Peter. Every day I carried each of you in my prayers, with the father's heart.

I wish my greetings and my thanks to reach everyone: the heart of a Pope expands to [embrace] the whole world. I would like to express my gratitude to the Diplomatic Corps accredited to the Holy See, which makes present the great family of nations. Here I also think of all those who work for good communication, whom I thank for their important service.

At this point I would like to offer heartfelt thanks to all the many people throughout the whole world, who, in recent weeks have sent me moving tokens of concern, friendship and prayer. Yes, the Pope is never alone: now I experience this [truth] again in a way so great as to touch my very heart. The Pope belongs to everyone, and so many people feel very close to him. It’s true that I receive letters from the world's greatest figures - from the Heads of State, religious leaders, representatives of the world of culture and so on. I also receive many letters from ordinary people who write to me simply from their heart and let me feel their affection, which is born of our being together in Christ Jesus, in the Church. These people do not write me as one might write, for example, to a prince or a great figure one does not know. They write as brothers and sisters, sons and daughters, with the sense of very affectionate family ties. Here, one can touch what the Church is – not an organization, not an association for religious or humanitarian purposes, but a living body, a community of brothers and sisters in the Body of Jesus Christ, who unites us all. To experience the Church in this way and almost be able to touch with one’s hands the power of His truth and His love, is a source of joy, in a time in which many speak of its decline.

In recent months, I felt that my strength had decreased, and I asked God with insistence in prayer to enlighten me with His light to make me take the right decision – not for my sake, but for the good of the Church. I have taken this step in full awareness of its severity and also its novelty, but with a deep peace of mind. Loving the Church also means having the courage to make difficult, trying choices, having ever before oneself the good of the Church and not one’s own.

Here allow me to return once again to April 19, 2005. The gravity of the decision was precisely in the fact that from that moment on I was committed always and forever by the Lord. Always – he, who assumes the Petrine ministry no longer has any privacy. He belongs always and totally to everyone, to the whole Church. His life is, so to speak, totally deprived of the private sphere. I have felt, and I feel even in this very moment, that one receives one’s life precisely when he offers it as a gift. I said before that many people who love the Lord also love the Successor of Saint Peter and are fond of him, that the Pope has truly brothers and sisters, sons and daughters all over the world, and that he feels safe in the embrace of their communion, because he no longer belongs to himself, but he belongs to all and all are truly his own.

The “always” is also a “forever” - there is no returning to private life. My decision to forgo the exercise of active ministry, does not revoke this. I do not return to private life, to a life of travel, meetings, receptions, conferences and so on. I do not abandon the cross, but remain in a new way near to the Crucified Lord. I no longer wield the power of the office for the government of the Church, but in the service of prayer I remain, so to speak, within St. Peter’s bounds. St. Benedict, whose name I bear as Pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.

I thank each and every one of you for the respect and understanding with which you have welcomed this important decision. I continue to accompany the Church on her way through prayer and reflection, with the dedication to the Lord and to His Bride, which I have hitherto tried to live daily and that I would live forever. I ask you to remember me before God, and above all to pray for the Cardinals, who are called to so important a task, and for the new Successor of Peter, that the Lord might accompany him with the light and the power of His Spirit.

Let us invoke the maternal intercession of Mary, Mother of God and of the Church, that she might accompany each of us and the whole ecclesial community: to her we entrust ourselves, with deep trust.

Dear friends! God guides His Church, maintains her always, and especially in difficult times. Let us never lose this vision of faith, which is the only true vision of the way of the Church and the world. In our heart, in the heart of each of you, let there be always the joyous certainty that the Lord is near, that He does not abandon us, that He is near to us and that He surrounds us with His love. 

Thank you!"

Pope's English remarks during final General Audience



Pope Benedict XVI's remarks in English during his final General Audience:

"Dear Brothers and Sisters,
I offer a warm and affectionate greeting to the English-speaking pilgrims and visitors who have joined me for this, my last General Audience. Like Saint Paul, whose words we heard earlier, my heart is filled with thanksgiving to God who ever watches over his Church and her growth in faith and love, and I embrace all of you with joy and gratitude.
 During this Year of Faith, we have been called to renew our joyful trust in the Lord’s presence in our lives and in the life of the Church. I am personally grateful for his unfailing love and guidance in the eight years since I accepted his call to serve as the Successor of Peter. I am also deeply grateful for the understanding, support and prayers of so many of you, not only here in Rome, but also throughout the world. 
The decision I have made, after much prayer, is the fruit of a serene trust in God’s will and a deep love of Christ’s Church. I will continue to accompany the Church with my prayers, and I ask each of you to pray for me and for the new Pope. 
 In union with Mary and all the saints, let us entrust ourselves in faith and hope to God, who continues to watch over our lives and to guide the journey of the Church and our world along the paths of history. I commend all of you, with great affection, to his loving care, asking him to strengthen you in the hope which opens our hearts to the fullness of life that he alone can give. To you and your families, I impart my blessing. Thank you! "
Listen to the Pope's English remarks: RealAudio
MP3


His final public audience as Pope will take place on Thursday evening, Feb. 28, at Castel Gandolfo.

The local mayor, parish priest, bishop and the faithful, will welcome Benedict XVI to his residence. After that, he will give one last speech from the window that overlooks the courtyard of the residence.

More Vatican videos etc from here
and here

Gift


Gift 
Some ask the world
and are diminished
in the receiving
of it. You gave me

only this small pool
that the more I drink
from, the more overflows
me with sourceless light.
 R.S. Thomas

Bonus : Sunrise Mass

In my previous post here, I included a beautiful piece of music by Ola Gjeilo from the Sunrise Mass. 

A friend e. mailed me to say they enjoyed it and so as a bonus here's the whole Mass in Four Parts. The text is the accompanying description from the Vimeo site.

If you experience problems with buffering on these, try clicking on the text link directly below each video which takes you to the Vimeo site.

Performed by The Chancel Choir; Festival Orchestra; Scott Dean, Director.

Enjoy !!
 
Part 1. The Spheres. Kyrie.

"The Kyrie is in Greek and may be the oldest text of the Mass. It is a simple yet profound three-part prayer for mercy that addresses the Father ("Lord, have mercy"), the Son ("Christ, have mercy") and the Spirit ("Lord have mercy"). Gjeilo creates aural imagery in the music he writes. In the case of the Kyrie, Gjeilo named it The Spheres. That title is represented in the way he evokes an atmosphere that sounds like "floating in space, in deep silence, between stars and planets." This double-chorus movement begins the Mass as a beautiful and sacred meditation: a spiritual and contemplative journey beginning in the heavens.

 

 


 Part 2 Sunrise Gloria 
Can we have a Gloria in Lent ??- Ver Sacrum, Sacred Spring /Bright Sadness and all that...

The Gloria is a song of praise that responds to God's love and forgiveness of sin. From the very beginning of this movement high strings on a minimalistic wavering accompaniment set the scene for the angelic hymn first sung at Jesus' birth, Gloria in excelsis Deo ("Glory be to God in the highest"). Gjeilo thinks of this music as a symphonic, metaphorical sunrise. It is followed by joyful acclamations of praise and majestic invocations to the Father, before returning to the ethereal music of the Sunrise to accompany a doxology (a song of praise to the Trinity). The movement concludes with a rich yet sombre Amen section.


 


Part 3 The City:  Credo.

The Credo is a setting of the Nicene Creed. Gjeilo says that this text 'is the most powerful and assured text in the mass. 'I believe' is a strong statement." The movement begins with stacatti and accented sixteenth notes in a driven line, suggesting the bustle and activity of people in a large city. It is in such a setting where people, by nature of their actions, proclaim their faith.



Part 4 : Identity and the Ground (Sanctus, Benedictus, Agnus Dei)

The two last movements, Identity and The Ground, work through elements of resolution. While there are technically two movements after The City, Gjeilo connects them as a single movement, even though they are separated textually.
In the Sanctus, Gjeilo returns to the exact music of Kyrie-The Spheres. The only differences are the text and the use of a delicate, warm-colored violin solo that floats above the choral line. According to Gjeilo, the solo violin symbolizes the individual and the emer¬gence of a conscious self in the midst of the heavenly realm; thus this movement is called Identity. Gjeilo sets out to compose a work that is evocative and ultimately uplifting. The Mass begins in the stars (Kyrie); in the Sanctus, it circles back to the same material to symbolize the individual. It is as if it looks towards the stars, then mirrors what it sees, becoming aware of itself while connecting to its Creator.
Gjeilo draws from tradition, and in honoring J.S. Bach he culminates the Mass with what he labels the "Chorale." The Ground is different from any other part of the Sunrise Mass. Gjeilo defines it with the terms "resolution," and "release". It is also the point at which one feels that one has arrived and is finally "grounded." No longer is the music floating in the spheres, rising with the sun, bustling in the city, or discovering the self and its origins. It now depicts being one with humanity, the Earth and its Creator; herein lies a sense of awareness of everything grounded and real. To bring the work to a close, he returns to the music from the Amen section of the Gloria for the final prayer for peace {Dona nobis pacem) and ends with an ascending cadence in E-flat major, hopeful and transformative; a complete resolution to the journey.

Within Our Darkest Night You Kindle The Fire That Never Dies Away

The first reading from the Scriptures this Sunday tells the tale of Moses seeing and encountering God in The Burning Bush.

Fr. Richard Rohr suggests in his book Falling Upward, that in the first half of life, we focus on the externals; on the law, correct rituals, and correct beliefs. While these are not bad things, they help us in creating containers that will allow us to share in life changing encounters with God, they shouldn’t be the end of the journey.

Instead, as we move into the second half of life, we will find ourselves caught up in the burning presence of God. 


“Early stage religion is largely preparing you for the immense gift of this burning, the
authentic experience of God that always "burns" you, yet does not destroy you. though creating a proper stable into which Christ can be born.”  

 Yes, we can be content with the show, but if we are content with the show then we’ll miss out on the secret blessings of mystical union with God."


Paradoxically, it is during those times of our lives when we may want to push God away from us, because of our anger or grief that God often imperceptibly draws closer. Like Moses, we need to see and pay attention to the burning fire.

Only God can turn our sorrow into joy and our anger into forgiveness and love. It is God alone who can brighten the darkest times in our lives.

This is a beautiful and lesser well known chant from Taize that fits well with the themes this week. 

"Within Our Darkest Night You Kindle The Fire That Never Dies Away" by Jacques Berthier, 1991.

The Catholic church is going through some dark nights. Even though hardship may be ever present, God is faithful and God’s grace will be present in difficult times.

Cardinals will meet in a conclave soon to elect a Pope and I hope and pray that the Holy Spirit will rekindle the fire of renewal and healing peace in all of us.





The first reading this Sunday relates how God tells Moses to take off his sandals because he is on Holy Ground. 


John Philip Newell writes in this extract from "Walking With Naked Feet"....

"Gerard Manley Hopkins, inspired by the Celtic landscape and culture of north Wales, writes in his one of his greatest poems, 'God's Grandeur,' 'There
lives the dearest freshness deep down things.' 


It is what Hildegard calls the 'greening power' or the 'moistness' of the Spirit that is deep in the body of the earth and the human soul. 

Hopkins invites us to turn our attention to the 'inscape' of things, the inner landscape of creation and the human mystery from which the 'dearest freshness' can spring again.

Yet instead of walking the earth with awareness, with a sensitivity to the Source that is "deep down things,' we have dulled our capacity to feel. 

'Nor can foot feel, being shod,' writes Hopkins. We have become heavy footed, covering over and deadening our deepest faculties of perception.

In the story of Moses and the burning bush, in which Living Presence is revealed in the words 'I am who I am' or 'I will be what I will be,' Moses is told to take off his shoes, for the ground on which he is standing is holy. 




He is told to uncover the soles of his feet, a place of deep knowing in the human form. Think of walking barefoot in the grass. Think of placing our bare feet into the coolness of a refreshing stream. When we do so, we see in a new way. 

 Doors of perception are opened in us. Rabbi Nahum, in teaching on this passage from the Torah, likes to say that the important aspect of this story is not that the bush is burning but that Moses notices. 

For every bush is burning. Every bush is aflame with the Living Presence. The 'fiery power,' as Hildegard puts it, is hidden in everything that has being."
  


I chose this beautiful hymn, "The Ground "by Oli Gjielo, taken from the last movement of Ola Gjeilo's "Sunrise Mass."  because it conveys the fresh creative energy of the Holy Spirit in the heavens coming down to the earth to "ground us" and give us the peace that only God can provide to our restless hearts. 

I suppose it is more allied to a hymn for Pentecost, but given that the Holy Spirit wanders where "she" will and is not constrained by time, it does not matter. 

I have a hope too, that the Cardinal electors when sealed in their Vatican Upper Room "take off their shoes", dismantle their "institutional defences" and let the flame of the Holy Spirit settle on their heads and inflame their hearts - God knows we all need guidance and inspiration at this time more than ever.

I also carry the same hope and prayer for us all.

LA Religious Education Congress Videos 2013

A whole series of videos from the 2013 LA Religious Education Congress can be viewed here.

                                  The theme was "Enter The Mystery" Logo is below.
 


These are two examples below

Fr. Richard Rohr  Immortal Diamond The Search For The True Self. (His new book)




Fr Ron Rolheiser
Spirituality and the Different Stages of our Lives: One Size Doesn't Fit All


Confession For Dogs

Thanks to Sue at Significant Truths for this one to bring some much appreciated smiles to start the week.

I've added this quote made in her comments:  from C.S. Lewis who said :
 "The cat is a Pharisee, but the dog is a publican and knows he is a sinner....


Lent 2013 Week Two .Whatever.... Ah Well ....

      

OK : It's the second week of Lent. Last Sunday, our priest said one of the key opportunities availing us in Lent was to be searingly honest with ourselves.
Well, the truth is that today, I am lacking the desire to do anything.

Yesterday, I had glimmers of starting the week off well but today even though I know I’m supposed to want to get my act together to be more loving, kind, generous, understanding and forgiving, today I just do not desire any of it.. 

Today I am feeling like this......



St Ignatius, being a Saint and a very patient man, would often ask people in such a state, these questions :

“Do you have the desire for this desire?”  

"Even if you don’t want it, do you want to want it?"

"Do you wish that you were the kind of person that wanted this?"

This was meant to provide comfort that even the flimsiest traces of desire are supposed to be glimpses of an invitation from God.


"According to one best-selling American writer, Anne Lamott, the prayer of the Daily Offices can be simply summarised. 

Morning prayer, she suggests, can be condensed into a single word: ‘Whatever’.

 And Evening Prayer needs only two words: ‘Ah, well…’.

Prayer, I suppose, is one of those activities that Christians (indeed, folk of all faiths) engage in, but seldom pause to consider what it is they are doing.


The habitual, impromptu and mysterious nature of prayer is part of its fascination.

 Here we have the language of faith, of desire, of hope, of healing – and even occasionally of justification and indignation. And occasionally the quirky: ‘Hail, Mary, full of grace, help me find a parking space’: a prayer that not only rhymes, but also seems to work – at least for some.

Several years ago I was an honorary Chaplain to a professional Rugby Club. I performed all the usual duties. Perhaps inevitably, in all the fracas and fury of a game the name of God would often be invoked by the supporters.


 And after a crucial-but-missed-kick, my neighbour might turn to me and say, 'I don't think your boss is helping us much today.'

 The retort: 'Sorry. But I'm more marketing than sales...'

But prayer is not about success or even about winning. It as about attuning our hearts and minds to God, no matter what life throws at us. 


Today, across the world, there will be tragedy and triumph, joy and pain, birth and bereavement. 
Prayer won’t necessarily change these realities but it does change how we face them.

Lord, teach us to pray not for what we want, but for what we need. 

 Not for what we desire, but for what is wise. 
And not for what we crave, but for what you can create.
Amen."

Above taken from an old BBC Radio 4 Prayer for Today from here.

 and below are some bits from Anne Lamott's “Prelude” chapter from her book "Help,Thanks, Wow" taken from here.
"Some of us have cavernous vibrations inside us when we communicate with God. Others are more rational and less messy in our spiritual sense of reality, in our petitions and gratitude and expressions of pain or anger or desolation or praise. Prayer means that, in some unique way, we believe we’re invited into a relationship with someone who hears us when we speak in silence.

Prayer is talking to something or anything with which we seek union, even if we are bitter or insane or broken. (In fact, these are probably the best possible conditions under which to pray.)
Prayer is taking a chance that against all odds and past history, we are loved and chosen, and do not have to get it together before we show up.
The opposite may be true.
We may not be able to get it together until after we show up in such miserable shape."

Music Monday James Taylor


James Taylor New Hymn 

This is so beautiful.
 


Lyrics

Source of all we hope or dread
Sheepdog, jackal, rattler, swan
We hunt your face and long to trust
That your hid mouth will say again
Let there be light
A clear new day

But when we thirst in this dry night
We drink from hot wells poisoned with the blood of children
And when we strain to hear a steady homing beam
Our ears are balked by stifled moans
And howls of desolation from the throats of sisters, brothers, wild men
Clawing at the gates for bread

Even our own feeble hands
Ache to seize the crown you wear
And work our private havoc through
The known and unknown lands of space
Absolute in flame beyond us
Seed and source of Dark and Day
Maker whom we beg to be
Our mother father comrade mate

'Til our few atoms blow to dust
Or form again in wiser lives
Or find your face and hear our name
In your calm voice the end of night
If dark may end
Wellspring goal of Dark and Day

Be here
Be now