I love Walter Brueggemann's writing.
The edited text below is taken from the website of Krista Tippett and the full video is below this. The video is over an hour long so this one might be worth saving until after Christmas if you haven't got the time to watch it right now.
I know I haven't but it does look good.
"For Christmas, a
conversation on our changing lives and the deepest meaning of hope. The great
teacher of the biblical prophets, Walter Brueggemann, translates their values
from the chaos of ancient times to our own. He shows us how imagination, and
language that stirs it, is the key to transforming culture and politics as
usual for the prophets of the ages and the everyday.
A
Disruptive and Hopeful Voice for All Ages
Walter Brueggemann is a very special voice. He is one of those figures who is not a household name but is revered in his universe of knowledge and accomplishment. He's a kind of theological rock star.
Walter Brueggemann is a very special voice. He is one of those figures who is not a household name but is revered in his universe of knowledge and accomplishment. He's a kind of theological rock star.
His name has been synonymous with the phrase "prophetic imagination"
for three decades of preachers and Christian teachers. Students in all kinds of
seminaries read him, and they are captivated by the man as much as his ideas.
That's my explanation for why the live
video stream of our conversation is one of On Being's most-watched
online interviews.
I too was thrilled to meet this man whose writings I have admired up close; he more than fulfills the promise of those writings. Walter Brueggemann is not merely an expert. He somehow embodies this tradition of the prophets that he knows as well as anyone living.
I too was thrilled to meet this man whose writings I have admired up close; he more than fulfills the promise of those writings. Walter Brueggemann is not merely an expert. He somehow embodies this tradition of the prophets that he knows as well as anyone living.
He is wise and forceful, quick to laugh,
passionately challenging, and fiercely hopeful. He demonstrates as much as
teaches the way the prophets of the ages are disruptive of politics and culture
as usual.
He helps me understand that part of a prophet's power is in wielding language poetically rather than stridently. Beginning with the words they choose, they transcend ideological splits that actually inhibit us from seizing the great challenges and problems of our time.
"I have a dream" is the line we all remember from Martin Luther King Jr., whom Walter Brueggemann identifies as a prophet of living memory. King wasn't talking about "enacting a civil rights bill," Brueggemann says, "except that he was."
He helps me understand that part of a prophet's power is in wielding language poetically rather than stridently. Beginning with the words they choose, they transcend ideological splits that actually inhibit us from seizing the great challenges and problems of our time.
"I have a dream" is the line we all remember from Martin Luther King Jr., whom Walter Brueggemann identifies as a prophet of living memory. King wasn't talking about "enacting a civil rights bill," Brueggemann says, "except that he was."
He points out that the prophetic voice is
not issues-based. It accomplishes the harder, more necessary work of reframing
the big picture of what is at stake, so that we can take in the reality of our
moment in a new way, with a new sense of what might be possible.
Prophets help us connect the dots between the world as it is and the world as it might be.
Prophets help us connect the dots between the world as it is and the world as it might be.
Prophets tend to emerge in moments of chaos and change, and this
is surely a description of our age as of the 1960s or of the era of the
biblical fall of Jerusalem.
Walter Brueggemann helps us reclaim some important
language for being people of change and chaos: the healing necessity of "lamentations,"
the difference between being bold and being strident, the hard and life-giving
work of letting go of comfort for the sake of what is important. That work, he
says to Christian preachers and teachers, has to happen in the pulpit as in life.
Yet, even as he challenges, Walter Brueggemann calls upon mercy, another word he recovers in all its usefulness and beauty. Indeed, he shows how the two are meaningfully fused.
Yet, even as he challenges, Walter Brueggemann calls upon mercy, another word he recovers in all its usefulness and beauty. Indeed, he shows how the two are meaningfully fused.
He reminds us that the Hebrew word (like the Arabic word)
for "mercy"
is derived from the word for "womb." It is the ultimate image of
knowing one's own well-being to be bound up with the well-being of another. And
it comes with an extreme amount of discomfort.
How refreshing to experience a voice that is at once deeply disruptive and beautiful, critical and hopeful, without any of these qualities clashing.
How refreshing to experience a voice that is at once deeply disruptive and beautiful, critical and hopeful, without any of these qualities clashing.
In
Walter Brueggemann's prophetic imagination, we experience a new way of being,
of living, and of faithfulness.
He reminds us too — and I find this point
essential — that, alongside our pantheon of prophets across time and cultures,
there are countless prophets of the everyday in communities everywhere who are
not and will never be famous.
So many of us long to transcend what he calls
"the managed prose" around us;
Walter Brueggemann shows us that while
this is difficult and terrifying it can also be exhilarating and life-giving.
I'm very happy to bring Walter Brueggemann's voice to the air in this holiday
season, at this moment in time."
In the Room with Walter Brueggemann (live stream) from On Being on Vimeo.
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