I am way behind on this one and may do some more posts as the week progresses but this is for starters.
Click here for 2013 resources for The Annual Week of Prayer for Christian Unity from Churches Together in Britain and Ireland and some more here.
This year’s theme, What does God require of us?, is inspired by Micah 6:6-8:
"With what shall I come before the Lord, and bow myself before God on high?
Shall I come before him with burnt-offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with tens of thousands of rivers of oil?
Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?’
He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God."
To mark its centenary, the Student Christian Movement of India
(SCMI) was invited to prepare the resources for the Week of Prayer for Christian
Unity (WPCU) 2013 and they involved the All India Catholic University Federation
and the National Council of Churches in India. In the preparatory process while
reflecting on the significance of the WPCU, it was decided that in a context of
great injustice to Dalits in India and in the Church, the search for visible
unity cannot be disassociated from the dismantling of casteism and the lifting
up of contributions to unity by the poorest of the poor.
The Dalits in the Indian context are the communities which are
considered ‘out-castes’. They are the people worst affected by the caste-system,
which is a rigid form of social stratification based on notions of ritual purity
and pollution.
Under the caste-system, the castes are considered to be ‘higher’
or ‘lower’. The Dalit communities are considered to be the most polluted and
polluting and thus placed outside the caste-system and were previously even
called ‘untouchable’. Because of casteism the Dalits are socially marginalized,
politically under-represented, economically exploited and culturally subjugated.
Almost 80% of Indian Christians have a Dalit background.
Despite outstanding progress in the twentieth century, the
churches in India remain divided along the doctrinal divisions inherited from
Europe and elsewhere. Christian disunity in India within churches and between
them is further accentuated by the caste system.
Casteism, like apartheid,
racism and nationalism poses severe challenges for the unity of Christians in
India and therefore, for the moral and ecclesial witness of the Church as the
one body of Christ.
As a church-dividing issue, casteism is consequently an
acute doctrinal issue. It is in this context that this year’s WPCU invites us to
explore the well known biblical text of Micah 6:6-8, focusing upon the question
‘what does God require of us’ as the main theme.
The Dalit experience serves as
the crucible from within which theological reflections on the biblical theme
emerge for this years Week of Prayer for Christian Unity.
The materials were adapted by the Britain and Ireland writers group and they have written additional material, including meditations for each of the 8 days, and two versions of the worship service.
Other bits and pieces
The two articles below are both by Fr. Ron Rolheiser and are well worth a read
and this one entitled The Other Side of Orthodoxy
“And the deepest level of communication is not communication,
but communion.
It is wordless.
It is beyond words, and it
is beyond speech,
and it is beyond concept.
Not that we discover a new
unity.
We discover an older unity.
My dear brothers, we are already
one.
But we imagine that we are not.
And what we have to recover is our
original unity.
What we have to be is what we are."
—Thomas Merton from
his Asian Journal.
- Week of prayer for Christian Unity (seedsofcommunion.wordpress.com)
- Join the Christians of Iraq in praying for unity of the Church - Week of Prayer Starts January 18 (rodiagnusdei.wordpress.com)
- The development divide (thehindu.com)
- Friday, January 18 WEEK OF PRAYER FOR CHRISTIAN UNITY BEGINS (holyfamilysisters.org)
- Thoughts from i Benedictines on Bleak Prospects for Christian Unity.
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