Below from Thomas Merton, Conjectures of a Guilty Bystander, p.133.
"I will be a better Catholic, not if I can refute every shade of Protestantism, but if I can affirm the truth in it and still go further. So, too, with the Muslims, the Hindus, the Buddhists, etc.
This does not mean syncretism, indifferentism, and the vapid and careless friendliness that accepts everything by thinking of nothing. There is much that one cannot "affirm" and "accept," but first one must say "yes" where one really can.
If I affirm myself as a Catholic merely by denying all that is Muslim, Jewish, Protestant, Hindu, Buddhist, etc., in the end I will find that there is not much left for me to affirm as a Catholic: and certainly no breath of the Spirit with which to affirm it…”
From my feeds
Seven Underlying Themes of Richard Rohr's Teachings
Fourth Theme: Everything belongs and no one needs to be scapegoated or excluded. Evil and illusion only need to be named and exposed truthfully, and they die in exposure to the light (Ecumenism).
The Sin of Exclusion |
Meditation 10 of 52 |
Those
at the edge of any system and those excluded from any system
ironically and invariably hold the secret for the conversion and
wholeness of that very group. They always hold the feared, rejected,
and denied parts of the group’s soul. You see, therefore, why the
church was meant to be that group that constantly went to the edges, to
the “least of the brothers and sisters,” and even to the enemy. Jesus
was not just a theological genius, but he was also a psychological and
sociological genius. When any church defines itself by exclusion of anybody, it is always wrong.
It is avoiding its only vocation, which is to be the Christ. The only
groups that Jesus seriously critiques are those who include themselves
and exclude others from the always-given grace of God.
Only as the People of God receive the stranger, the sinner, and the
immigrant, those who don’t play our game our way, do we discover not
only the hidden, feared, and hated parts of our own souls, but the
fullness of Jesus himself. We need them for our own conversion.
The Church is always converted when the outcasts are re-invited back
into the temple. You see this in Jesus’ commonly sending marginalized
people that he has healed back into the village, back to their family,
or back to the temple to “show themselves to the priests.” It is not
just for their re-inclusion and acceptance, but actually for the group
itself to be renewed.
Adapted from
Radical Grace: Daily Meditations, p. 28(Available through Franciscan Media)
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