Showing posts with label James Alison. Show all posts
Showing posts with label James Alison. Show all posts

Wake Up !

Early in every morning of his adult life, the French writer and poet, Paul Valery, wrote something in his diary, called the Cahiers, translated as Notebooks. 

He said, "Having dedicated those hours to the life of the mind, I thereby earn the right to be stupid for the rest of the day."

Paul Valery
October 30, 1871 -July 20, 1945

Sadly, unlike Valery, I am not a morning person, and am often stupid for a greater part of the day, sometimes even extending for a whole day into evening. 



Valery was known for his aphorisms so here's a few gems.

To write regular verses destroys an infinite number of fine possibilities, but at the same time it suggests a multitude of distant and totally unexpected thoughts.
 
A man is a poet if difficulties inherent in his art provide him with ideas; he is not a poet if they deprive him of ideas.



In poetry everything which must be said is almost impossible to say well.

A poem is never finished, only abandoned.
 
Politeness is organized indifference.


God created man and, finding him not sufficiently alone, gave him a companion to make him feel his solitude more keenly.


God made everything out of nothing, but the nothingness shows through.
 
Serious-minded people have few ideas. People with ideas are never serious.


Politics is the art of preventing people from busying themselves with what is their own business.
 

War: a massacre of people who don’t know each other for the profit of people who know each other but don’t massacre each other.

A man who is ‘of sound mind’ is one who keeps the inner madman under lock and key.

The folly of mistaking a paradox for a discovery, a metaphor for a proof, a torrent of verbiage for a spring of capital truths, and oneself for an oracle, is inborn in us.

A man’s true secrets are more secret to himself than they are to others.


Man’s great misfortune is that he has no organ, no kind of eyelid or brake, to mask or block a thought, or all thought, when he wants to.




Our judgments judge us, and nothing reveals us, exposes our weaknesses, more ingeniously than the attitude of pronouncing upon our fellows.


Two dangers constantly threaten the world: order and disorder.

A great man is one who leaves others at a loss after he is gone.


Science means simply the aggregate of all the recipes that are always successful. All the rest is literature.

The history of thought may be summed up in these words: it is absurd by what it seeks and great by what it finds.

A man is infinitely more complicated than his thoughts.







Books have the same enemies as people: fire, humidity, animals, weather, and their own content.

The determinist swears that if we knew everything we should also be able to deduce and foretell the conduct of every man in every circumstance, and that is obvious enough. But the expression know everything means nothing.

The future, like everything else, is not what it used to be.

We are enriched by our reciprocate differences.

Long years must pass before the truths we have made for ourselves become our very flesh.

At times I think and at times I am. 


The best way to make your dreams come true is to wake up.


A lovely cover version of the Sons and Daughters song
 Wake Up O You Sleepers ! 
I like this better than the original.



Lyrics

We have seen the pain that shaped our hearts
And in our shame we’re still breathing
Cause we have seen the hope
Of Your healing
Rising from our souls
Is the feeling
We are drawing close
Your light is shining through

 
Chorus

So wake up
Wake up, wake up
All you sleepers
Stand up
Stand up, stand up
All you dreamers
Hands up
Hands up, hands up
All believers
Take up your cross
Carry it on


All that You reveal with light in us
Will come to life and start breathing
Cause we have seen the hope
Of Your healing
Rising from our souls
Is the feeling
We are drawing close
Your light is shining through


Chorus:
So wake up
Wake up, wake up
All you sleepers
Stand up
Stand up, stand up
All you dreamers
Hands up
Hands up, hands up
All believers
Take up your cross
Carry it on


Bridge:
Here we stand our hearts are Yours
Not our will but Yours be done (x4)




The exiled Guatemalan poet, Julia Esquivel wrote during the 30 years in which Guatemala suffered unspeakable political violence. She wrote during the time many thousands of Maya, Quichez and other indigenous groups were savagely murdered. Hundreds of villages were literally wiped off the face of the earth.
Julia was a voice for peaceful nonviolent resistance and used her pen to tell the world about the immense suffering her people endured. 

Her most famous poem is Threatened With Resurrection.

…There is something here within us
Which doesn’t let us sleep, which doesn’t let us rest,
Which doesn’t stop pounding deep inside,

It is the silent, warm weeping of Indian women without their husbands,

It is the sad gaze of the children
Fixed there beyond memory,
In the very pupil of our eyes
Which during sleep, though closed, keep watch


With each contraction of the heart
In every wakening…

 What keeps us from sleeping,
Is that they have threatened us with resurrection!


Because at each nightfall,

Though exhausted from the endless inventory
Of killings since 1954,
Yet we continue to love life,


And do not accept their death!


…Because in this marathon of Hope,
there are always others to relieve us
in bearing the courage necessary
to arrive at the goal which lies beyond death…


Accompany us then on this vigil
And you will know what it is to dream!
You will then know how marvelous it is
To live threatened with resurrection!


To dream awake,
To keep watch asleep
To live while dying
And to already know oneself resurrected!


(by Julia Esquivel, Guatemalan poet and theologian, from her book, Threatened With Resurrection: Prayers and Poems from an Exiled Guatemalan, Brethren Press, 2nd Edition, published 1994.  See Amazon.com for more details.)  

 Related and Source articles

Prayer of The Chalice



Some days it's easy to believe the image above is the entire story.
But I believe that "each bad story carries always within it the seed of another more hopeful reading."

Source

In the midst of all trials and tribulations
 of our daily news
whether it gets into print or not
 how desperately we all need 
to open our hearts every day
to read another narrative that somehow never fails to get right under the skin.

Image source

This story contains
the seeds of the only news about us that matters.
Inside it is the good news of freedom.
It's there deeply imprinted
into our hearts but we are often blind to it.

"We listen to the evening news with its usual recital of shabbiness and horror,
and God if we believe in him at all, seems remote and powerless...

But there are other times - often the most unexpected, unlikely times -
when strong as life itself, comes the sense
that there is a holiness deeper than shabbiness and horror
and at the very heart of darkness a light unutterable."


Originally from "A Room Called Remember" ~ Frederick Buechner  

These past few year years I've become interested in Fr. James Alison's work on Rene Girard's mimetic theory and atonement. I haven't found it easygoing but there has been something that rings true in it. 

 John Davies at his site, "Notes from a Small Vicar " explains it well here.
and recommends another book.

I've just ordered the series of books by James Alison called Jesus, The Forgiving Victim. 

If you are new to all of this, I can also recommend this site. 
It's a pretty comprehensive introduction to mimetic theory with many resources.







Alison says that it's so difficult for us to grasp intuitively now, as modern people what it means to be created, that we are secondary to something much much bigger than us that is holding us in place. Alison says that primarily, what Girard's work enables us to recover is the sense that we are brought into being by what is other than us. Accordingly we desire according to the desire of "another."
But this "Creator Other" is always massively prior to us.

The idea is, that if one starts from that perception it then becomes possible to imagine how that "Other"  moves towards us from their own space into ours and how that moving towards us is prior to us. 

Alison believes that we are in the process of beginning to recover a sense of what we are celebrating in our religion, which is always a sense of God moving towards us. 

It's to do with the creator coming into our midst and changing our whole of our way of relating from what is within us.The ancient atonement liturgy was to do with the restoration of creation.

 Alison also believes that Christianity has forgotten that sense and Christianity has been conveyed too long as a story of "The Father did one thing and Jesus came along and did another thing later," which he calls a form of "Di-theism." 

Alison's writings help to reframe our understanding of faith and the events that we are living in now can be seen in a new way; in that we are on the inside of an incredibly long generous act of God's communication towards us, which is undoing us in our violence, and showing us who we are truly able to become.

Frederick Buechner says this~ Originally published in The Magnificent Defeat



"For what we need to know, of course, is not just that God exists, not just that beyond the steely brightness of the stars there is a cosmic intelligence of some kind that keeps the whole show going, but that there is a God right here in the thick of our day-by-day lives who may not be writing messages about himself in the stars but in one way or another is trying to get messages through our blindness as we move around down here knee-deep in the fragrant muck and misery and marvel of the world. 

It is not objective proof of God's existence that we want but the experience of God's presence. That is the miracle we are really after, and that is also, I think, the miracle that we really get."




Come, come, whoever you are.
Wanderer, worshipper, lover of leaving.
It doesn’t matter.
Ours is not a caravan of despair.
Rumi

St Luke's quote below seems to fit
  a world of show and spin.

Oh you Pharisees. 
Although you cleanse the outside
 of the cup and the dish, 
inside you are filled with plunder and evil - Luke 11:39

Source

As Margaret Silf says,

"The gospel message turns each of us inside out.
What is revealed on the inside 
may look very different from the image we present on the outside.
How easy it is to see this disconnection in others, how hard to recognise it in ourselves"

I'm not so sure that I entirely agree with Silf.

The reality of our existence never quite lives up to our flattering self-conceptions.

I can recognise it in the simple but poignantly honest lyrics of the song "These Were The Days of Our Lives"
 
"Sometimes it seems like lately - I just don't know
The rest of my life's been just a show"


 or in Robert Burns poem 

 "O wad some Power the giftie gie us
To see oursels as ithers see us!
It wad frae monie a blunder free us,
An' foolish notion:
What airs in dress an' gait wad lea'e us,
An' ev'n devotion!


 People are liberated, Burns asserts, by their ability to see themselves objectively—i.e., as objects, from the outside.

But despite the overwhelming importance of perspective in colouring our experience, the problem is that at root it remains subjective. 

One of the problems of the modern world is that we are increasingly recognising the unflattering dissonance in ourselves and the damage it wreaks on ourselves and others.The sad fact is that it may take a lifetime for self knowledge to accumulate;  a major problem is that we don't know how to talk about and deal with it, without acting it out in all the tired perverted ways. 

Very few of us learn how to pre-empt it. Our default mechanism is so often one of calling it out, then the judgement, and the sentence, retribution, begrudging reconciliation- if we are lucky, somewhere down the line, but always, always it comes at such a heavy cost with the inevitable and bewildering collateral damage to others.

It can be acted out on the stages of our individual life stories
and on the world wide stage through all cultures and faiths - history shows us the consequences. Nobody and no-one seems immune to it.

I hope and pray that we are beginning to see and feel with new clarity the stirrings of a new consciousness in our age, however tenuous and fragile these are. 

I hope and pray that we are being guided by God and the Holy Spirit who is showing us how to take small but significant steps that are carrying us over the threshold.

We all have to look at death in the face at some point in our lives. There are small and big ones and the whole point of my Christian faith lies in the belief that there is no death in Christ, only life. 

When St Paul wrote, ‘As all die in Adam, all will be made alive in Christ’, he meant ALL. 

I believe that we are all people of the resurrection and at times these words may sometimes seem to us an idle tale, that we find hard to believe. 

But it is true

So as we go back to that tomb, looking for that body, let the amazing truth dawn on us, and today, this week, this year and forever, let us embrace the life of Jesus, let us live the resurrection. 

 and yes, Christ gives us His presence in the Eucharist.

"I am with you always, until the end of the age.”
Matthew 28:20

Prayer of The Chalice
by Frances Nutall

Father, to You I raise my whole being
– a vessel emptied of self. Accept, Lord,
this my emptiness, and so fill me with
Yourself – Your Light, Your Love, Your
Life – that these Your precious Gifts
may radiate through me and over-
flow the chalice of my heart into
the hearts of all with whom I
come in contact this day,
revealing unto them
the beauty of
Your Joy
and
Wholeness
and
the
serenity
of Your Peace
which nothing can destroy.






Come to this table not because you must, 
but because you may,

not because you are strong,
but because you are weak.

Come, not because any goodness of your own
gives you right to come,  

but because you need mercy and help.
Come because you love the Lord a little
and would like to love him more.

Come, because He loved you
and gave Himself for you.
Come and meet the Risen Christ,
for we are His Body.  

 Come, when you are fearful,
 to be made new in love.

Come, when you are doubtful, 

to be made strong in faith.

 Come, when you are regretful, 
and be made whole.

Come, old and young, 
there is room for all.”


Text From “Gathering for Worship” - Christopher J. Ellis, Myra Blyth


Song below - Jesus is Love, by Lionel Richie

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Rene Girard Video Interview

I first came across Rene Girard via James Alison's writings and reflections and I have been trying to find a resource that would act as a primer for people like me who are not theologians.

In this relatively short (about 36 minutes) interview with the influential French Christian thinker Rene Girard, Peter Robinson from the Hoover Institution manages to cover much of the essential ground of Girard's work. 

At a time when religion in general has become increasingly unpopular, Girard's work has helped rediscover the unique insights which the Gospels carry about humanity's dangerous propensity for violence but also how we can be saved from it. The topics covered are listed below.

Fantastic !!



1.  Introduction.   (0:00)
SEGMENT 1: INSIGHTS
2.  'Mimetic Desire' explained.   (1:19)
3.  How Mimetic Desire Leads to Confict.   (3:38)

SEGMENT 2: THE SCAPEGOATING MECHANISM
4.  The Scapegoating Mechanism.   (7:37)
5.  The Scapegoat in Mythology.   (11:10)

SEGMENT 3: THE MYTH THAT HAPPENED
6.  How Christianity Differs from Mythology.   (13:57)
7.  The Importance of Christianity.   (17:50)

SEGMENT 4: RENE GIRARD AND THE MODERN WORLD
8.  Analysing the Decline of Christianity.   (20:19)
9.  Differences Between Christianity and Islam.   (22:47)

10. Apocalypse and Modern Society.   (24:45)
11. Closing Comments.   (30:27)

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Corpus Christi Body and Blood of Christ June 26th 2011

I have found the last few days challenging : some of the goings on in the news concerning the church some of which have I have posted about have really thrown me into a bad place. 

I've been put in a place beyond myself thinking of those who find themselves on the periphery of the church; gay people in particular. 

I do not agree with the way gay people are served by the church- if I could write anything that would add to or improve the debate , if I felt it would be worthwhile I would, but that has been part of the problem - I don't think I can articulate clearly all that's inside me at the moment- maybe I will  be able to post something more of worth in the future or maybe not !!

This is about all I can muster at the moment.

Mass Readings for this Sunday along with a variety of reflections are here




 In one of these reflections Fr Ron Rolheiser eloquently says :

"We participate in Jesus’ sacrifice for us when we, like him, let ourselves be broken down, when we, like him, become selfless. 

The Eucharist, as sacrifice, invites us to become like the kernels of wheat that make up the bread and the clusters of grapes that make up the wine, broken down and crushed so that we can become part of communal loaf and single cup.

Occasionally when St. Augustine was giving the Eucharist to a communicant, instead of saying, “The body of Christ”, he would say: “Receive what you are.” 

That puts things correctly. What is supposed to happen at the Eucharist is that we, the congregation, by sacrificing the things that divide us, should become the body and blood of Christ. 

More so than the bread and wine, we, the people, are meant to be changed, to be transubstantiated."

The Eucharist, as sacrifice, asks us to become the bread of brokenness and the chalice of vulnerability.

In the early church, when the priest gave communion  saying “Corpus Christi”, the body of Christ, the response was not “Amen”, as we now have it, 
but “I am”. 


Pretty radical isn't it ? 

You - I-  We-  are the body of God, in our humanity.

"The beauty of the Eucharist is precisely that it is the place where a vulnerable God invites vulnerable people to come together in a peaceful meal.

When we break bread and give it to each  other, 
fear vanishes and God becomes very close."
Henri Nouwen, Bread for the Journey




Some day, after we have mastered the wind,
the waves, the tides, and gravity,
We shall harness for God the energies of Love.
Then, for the second time in the history of the world,
we will have discovered fire.


Teilhard de Chardin



Above Laura Facey’s Body and Blood of Christ,
on view through mid-June 2011, 
at the Gallery of the PanCaribbean Building,
New Kingston.

Our Daily Bread
Breakfast is drunk down … Damp earth
of the cemetery gives off the fragrance of the precious blood.
City of winter … the mordant crusade
of a cart that seems to pull behind it
an emotion of fasting that cannot get free!
  I wish I could beat on all the doors,
and ask for somebody; and then
look at the poor, and, while they wept softly,
give bits of fresh bread to them.
And plunder the rich of their vineyards
with those two blessed hands
which blasted the nails with one blow of light,
and flew away from the Cross!
Eyelash of morning, you cannot lift yourselves!
Give us our daily bread,
Lord … !
Every bone in me belongs to others;
and maybe I robbed them.
I came to take something for myself that maybe
was meant for some other man;
and I start thinking that, if I had not been born,
another poor man could have drunk this coffee.
I feel like a dirty thief … Where will I end?
And in this frigid hour, when the earth
has the odour of human dust and is so sad,
I wish I could beat on all the doors
and beg pardon from someone,
and make bits of fresh bread for him
here, in the oven of my heart … !

by Cesar Vallejo
Translated by James Wright



Fr Austin Fleming at A Concord Pastor Comments has posted a beautiful poem "wot he wrote himself " called "Bread" from here.


Sometimes I sadly face the fact that in the present day our eucharist is celebrated in the presence of enemies by a shattered church in a hungry world.
I find solace in this wonderful reflection by Dennis Mc Bride a Redemptorist priest when he says :

"How is it that we can be present in the same church as other people at Mass but so often we may as well be from different planets ?"




He uses this painting of the Last Supper by Jacopo Bossano to describe the feelings not only of the apostles but also Jesus:


" Bassano catches beautifully the fragility of this meeting. None of the apostles is paying any attention to Jesus. No eyes are fixed on him, no ears attentive to what he might have to say. This is a concelebration of distraction. 

They prefer to concentrate on their own concern: which of them is the greatest? They bring their own worries to the meeting as we all do, and they are worried about their own place in the scheme of things: hierarchy and appointments. 

The Beloved Disciple looks utterly bored by it all: the fingers of his right hand are poised. If I did a modern version of the painting I would insert an I-pad under those fingers as he checks his Facebook. 
 
In the midst of this distraction Jesus looks out at us the onlooker while he points to the butchered head of a lamb on the table. He hopes we might attend. And you wonder about the questions he might be asking:

  1. You watch your team beginning to crack, and you wonder: will this crowd hold up?
  2. You make a long speech telling them that they are really worth it, yes, really. And because they’re ambitious you tell them they’ll have a throne each. Will that do? How do you keep ambitious men happy?
  3. You wonder why your friends cannot enter your tragedy.
  4. You wonder how you ended up here anyway. What went wrong along the way?
  5. Could you have said things differently, made things more clear? Been more precise in that vision statement?
  6. What makes people pick the sides they do?
  7. Dear God, why didn’t you give me a more alert crowd?

We all know you can be in the same room with people, but on a different planet: proximity doesn’t necessarily bring understanding. 

Sometimes when you try to be real with the people you know, they can turn away in awkward embarrassment, unsure how to react or what to say.
They reach for anyone else or any topic – anything will do, apart from your revelation. Like the exchange I heard recently on the London Underground:

She says: “Have you any idea how that makes me feel. It really really hurts.”
He says: “Mmm, right. You know I got a promotion today at work. Cool.” 
 

At the Last Supper Jesus as host is talking about the brokenness of the bread and the bloodiness of the wine. 
At the table there is a noticeable absence of the lightness and fun we associate with celebrations.
It is hard to be real with the people we know, but Jesus tries valiantly with his group.

The apostles turn away from him as he struggles to say what is important to him, to debate their own concerns.
A voice tries calling them back to a simpler vision of authority as service, represented by the water jug and basin at the foot of the table and the little loyal dog.


At this meeting we see the common struggles of community in the making. 
And just as the apostles were confused and uncertain about what was going on, that same drama can be repeated at our own holy gatherings.

At the Last Supper Jesus broke bread for his broken community: he was not breaking bread for an assembly of heroes, but a fragile group of followers. 

Jesus keeps telling us that our fragile humanity does not have to be denied or disguised to be accepted; rather in its fragility, in its shaky beauty, it is uplifted and transformed in the love of Christ.

Before Jesus is handed over into the hands of his enemies, he hands himself over, into the hands of his friends. He puts himself into their safekeeping, our safekeeping. 

That night before his death, Jesus said two haunting words: “Remember me.” When I have gone, remember me; do this in memory of me. 

You can’t imagine anyone looking at that painting and having Jesus say: “Remember me by doing this again and again and again. Do it.” 

And we might say, “What, that?”

Yes, that! 


That is what we do in the name of the Lord; we come together, however we are; we listen to the words spoken; we share the story; we break the bread; and we depart to share the Good News."

...................................................................................................................................................................

Part of my belief in communion is that the whole being of the church and our humanity is contained in each of its parts  :  something like a vast ocean of shared open and integrated being. 

But these days instead of togetherness I am increasingly aware of the experience of separation that so many of my brothers and sisters in this one body are feeling.

Instead of unity , alienation, instead of concord, discord. How can I sit on the sidelines 
when gay people are being victimised and scapegoated,  who cannot find a place or mechanism for their sexuality to flourish and be acknowledged , whose experience of God in their lives is not given equal hearing or even relevance ?

James Alison is a gay Catholic theologian and writer who writes refreshingly on many issues and his gentle and non strident approach has much to say to all of us. He is giving a retreat in Dublin at the end of June - pity, I would like to have heard him.

His reflection on the Eucharist here is worth reading and this first video although a little dated gives some measure of his message on homosexuality. 

The revised message now from the Vatican on homosexuality is that homosexuality itself is not intrinsically disordered but the homosexual act itself IS.!! and the later videos bring this up to date.



There are several other videos of his on You Tube : the sound quality is poor on some of these at the beginning :

These are two samples dealing with James Alison explaining the Church and Pope Benedict's stance on gay issues : ( Two of a series of 15 ) and also answers questions on homophobia.

It takes about 35 seconds on this one for the sound volume to correct itself